Don’t Say a Word

Americans have received more than a fair amount of post-mortem analysis and 20/20 hindsight into how the country got stuck with that malignant clown for president. Despite this, it remains astonishing to note how the media tries to avoid stating the obvious.

For example, CNN recently unveiled its 24 theories why Trump won. Here are a full two dozen rationales — some astute, some questionable — in which the word “bigotry” does not appear.

Yes, a couple of CNN’s theories allude to it in euphemistic terms (e.g., “white male resentment”). But the nearest any of its reasons comes to acknowledging real prejudice among Trump supporters is to discount the very idea. In fact, theory #22 clearly states, “Not because of racism.”

By the way, the words “misogyny” and “sexism” do not appear on CNN’s list at all. So apparently, “Trump that bitch” was just a catchy slogan.

In any case, here we have a major news outlet listing dozens of reasons why Trump emerged victorious, and heaven forbid they acknowledge the well-documented fact that a significant number of Trump supporters are white supremacists. Or perhaps I just imagined that whole thing about the KKK throwing a victory parade.

Now, racism certainly wasn’t the only reason for Trump’s ascendency, and it probably wasn’t even the main reason. But to imply that it was no reason at all, and to sidestep this most unpleasant of factors, is disingenuous at best and cowardly at worst.

Another CNN piece states “this election was for the forgotten among the American people…. When Donald Trump came on the scene, for the first time, they had a voice.

Yes, thank god someone is finally speaking up for white men!

However, it is not just CNN that is embracing this soothing narrative that bigotry is miniscule among Trump supporters.

For example, a professor at my alma mater, the University of Wisconsin — Madison, recently published a book based on her months of talking to rural voters of that swing state. In a Washington Post interview about Trump’s popularity in the heartland, the professor acknowledged that many of her interview subjects expressed bigoted sentiments, but she quickly dismissed this by stating, “it’s not just resentment toward people of color. It’s resentment toward elites, city people.”

Ah, I see. So to the professor, whenever a Midwestern farmer snapped that blacks are lazy criminals, it was justifiable irritation with all those fancy urban types.

Good thing it wasn’t racism.

By the way, I am from Wisconsin and have spent more time in small towns and on dairy farms than the vast majority of “coastal elites.” The people there are overwhelmingly polite and hardworking. But yes, I’ve been slurred a few times. And I assure you that it wasn’t because I was too cosmopolitan.

Again, all this dancing around and justifying and flat-out ignoring is jarring to both our knowledge of the world and our sense of decency.

For some delusional reason, we remain deathly afraid of calling out racism in a large swath of people, as if doing so might acknowledge that bigotry still lingers in our “post-racial” society. And we can’t have that.

Or maybe we just can’t offend white people.

After all, as some writers have noted, “to call out voters for falling for damagingly racist and sexist messages is viewed [as] dangerously snobby by the media, as though working-class people are precious toddlers who must be humored and can’t possibly be held responsible for any flawed thinking.” We should also be aware that “only the white working classes are accorded this handwringing and insistent media empathy.”

It’s all about white fragility, which often mixes with a toxic helping of male insecurity. When that happens, we get the idea that “if white men are not living the American Dream the system must be broken. For everyone else, failure is a sign of individual failure, cultural failure, and communal shortcomings, but if white men ain’t winning, the game is rigged.”

So we remain highly sensitive about making any accusations of prejudice. And we embrace the lie that blatant xenophobia had little to do with Trump winning — anything but that.

By the way, hate crimes against ethnic minorities surged after the election. But I’m sure it was just a coincidence.

To summarize my point on this topic, please allow me to share an email I received the morning after the election. It was from a Trump supporter, identified only as Nmslr1. He had read my articles and was rather displeased with my conclusions.

I have edited his email for length because, quite frankly, it went on and on. But I have not corrected any of the grammatical errors (yes, I’m aware of the irony that this person has a horrific grasp of English).

In any case, here is my fan mail from Nmslr1:

Well, it seems White People have seen and heard about all they are gonna take from the ingrates called hispanics.

Did you really think we were just going to turn the other cheek while you all pilfer our resources and hard work? Did you?

Well you all are going to get whats coming, thats for sure.

The joy! The absolute joy to think we banded together and finally said "enough". The only solution left is to round them up and send them back where the hell they came from.

Oh, and don't forget little ole abuela, poor thing.

Now its our turn to gloat.

Get this straight: your raping, thieving shit cultures will respect our culture when you're on the next bus to the living hell holes you all created and where you all ran from.

Oh, are you an anchor baby? Just to make clear when that insane and abused statute is voided out there will be an amendment to make it retroactive.

Gone. Gone. All gone.

A New Day is Darkening

So I was standing in line to vote yesterday, and I was feeling cautiously optimistic. As it turned out, of course, I should have placed more emphasis on the “caution” than the optimism.

In any case, a woman exited the polling station and, perhaps brimming with civic pride after casting her ballot, spoke to all of who were waiting in line. 

“Just remember,” she said. “Whether your candidate wins or loses, tomorrow we will still be the United States of America. And we all need to come together.”

And I thought her sentiment was nice — and also naïve and ridiculous.

After all, we have just elected a racist, misogynistic bully who will be the only president in history with no government or military experience, and who has total contempt for the US Constitution. 

I mean, what could go wrong?

I wouldn't be surprised if his first trip overseas ends with him snapping at Angela Merkel to go fix him a sandwich.

Now, there are those who say that Trump’s obnoxious behavior will disappear once he is inaugurated. But saying Trump will calm down once he is in office is like saying your boyfriend will stop punching you once you get married.

Still, the country will survive this travesty. It is not the end of the world — well, hopefully not. And I’m sure many lessons about politics and progressivism and racism and delusion and class conflict and all the rest will illuminate us in the future.

And we have to imagine that this future will be brighter than today is.

Sympathy, Part Two

Picking up where I left off, in last week’s post I asked the following: Why should we feel sorry for the white working class?

Yes, that’s harsh, but we’re talking about a demographic that prides itself on straight talk and not being politically correct and so on and so on.

Of course, claims about being non-PC usually mean, “We like to talk shit about minorities, who better not say a damn thing back, and watch your mouth when you’re addressing white Christian America.”

In any case, the WWC, by almost any measure, is not doing particularly well.

However, to be brutally honest about it, these people are white — still the majority in this country — and as such they enjoy the benefits of white privilege. They have more economic clout, more societal influence, and more cultural power (obvious in that we are constantly talking about how they feel and think and live).

At the very least, one cannot argue with the inherent contradiction that their anti-immigrant stance has created. Namely, the white working class prides itself on its deep roots in American society. They have been here for generations, with great-great-grandparents who came from the good countries (i.e., Europe). The WWC is not fresh off the boat.

OK, but here’s my question to them: With such an overpowering head start, why are you struggling so much? You’ve had generations to build up wealth and establish your families. Why are you still slaving away in coal mines? Isn’t that what your ancestors in Great Britain were trying to escape?

Taking this point further, how can a group of swarthy outsiders who don’t even speak English — and are supposedly lazy and stupid — be so thoroughly kicking your ass? What are you doing wrong?

“But they’re stealing our jobs!” the white working class screams.

First, this is not true, as many studies have shown. Second, even if it were true, perhaps the WWC should be annoyed at the corporations that are kicking them to the curb in favor of immigrants (and yes, voting Republican will surely show corporate America a thing or two). And third, if you’ll permit me to use a conservative talking point, that’s just an excuse.

You see, whenever someone tries to explain the cycle of poverty that engulfs many African American or Latino communities, a huge right-wing chorus rises up to dismiss the hard data and sociological theories and economic realities that show why poor communities stay impoverished.

Instead, we hear that all those blacks and Hispanics just need to pull themselves up by their bootstraps and stop whining.

I never — and I mean, never — hear this argument applied to the poor regions of Appalachia. Not once have I heard a politician tell laid-off blue-collar workers in white towns that they need to take responsibility for their decisions and stop blaming others.

Actually, I’ve heard the opposite, which is that the WWC should blame immigrants and nobody else.

In addition to this illogical, hypocritical, misplaced blame, there is often a powerful sense of entitlement — supposedly anathema to conservatives — that pervades the white working class. For example, there are members of the WWC who are “sick of hearing in job interviews” that certain positions require Spanish.

Now, as I’ve written before, learning Spanish is not some magical skill beyond the reach of mere mortals. My own fluency is marginal at best, but I can tell you it’s not difficult to learn the basics and, with some effort, become proficient.

But hostility toward a bilingual world is a chief way in which the WWC tries to flex its entitlement. After all, if a job calls for being an expert in Microsoft Word, or knowing how to fix a carburetor, or identifying the cortex after opening up the skull, or knowing whether to snip the blue wire or the red wire, we don’t stomp our feet and say, “But I speak English, and that should be good enough!”

No, we accept that those are the requirements for the position, and the skill sets of the past may no longer apply. 

America, as we all know, is evolving rapidly. And the stubborn refusal to acknowledge this — the overt battling to prevent this evolution — is one reason the WWC is in such a messed-up situation. 

So again I ask, why are we bending over backward to spare the feelings of poor white people? 

Well, an immediate answer is this: Because we should. They are human beings and deserve the support of their nation and their countrymen.

And despite my harsh words in some of this article, I do feel sorry for the white working class (I’m just a bleeding heart that way).

They have indeed been screwed over by politicians, corporations, and a rigged societal structure. And I don’t believe it’s as easy as pulling themselves up by their bootstraps. All that is true.

I’m just asking why our cultural sympathies are so easily tapped into when it comes to the WWC. Why do we feel for a white person mired in the economic misery of dying small town, but we mock blacks and Latinos who struggle in inner cities?

More important, what can we do to lift people of all backgrounds out of poverty, without making them go all Hunger Games on each other?

Well, I know that telling the WWC that they are right to feel rage at immigrants, and are correct to get pissed at a changing world, are not productive ideas.

So now that we’ve embraced the exact wrong thing to do, can we somehow adjust and do things the right way — for all our sakes?

Sympathy, Part One

One of the most riveting stories I’ve read this year is the Washington Post article about Melanie Austin. She’s the Trump supporter who has, shall we say, some rather colorful views of the world.

OK, the woman is fucking nuts.

Austin believes that President Obama is a Muslim who is secretly gay, and “that Michelle Obama could be a man, and that the Obama children were possibly kidnapped from a family now searching for them.” Also, Austin thinks that Hillary Clinton is a founder of Isis, and “U.S. Supreme Court Justice Antonin Scalia may have been murdered in a White House plot involving a prostitute and a pillow.”

By the way, Austin is on anti-anxiety medication and was once “involuntarily hospitalized for several weeks” because of a psychotic breakdown.

Now, there are legitimate questions over whether the Washington Post story is morally repugnant. After all, one could argue that the reporter took advantage of a mentally ill person who had no idea how she would be portrayed.

And there is also the valid point that the article paints all Trump supporters as deranged and pathetic, and therefore constitutes a form of libelous yellow journalism.

Those are intriguing arguments, but what I find more interesting is the default mechanism for how Austin and other members of the white working class (WWC) are presented in the media.

She is, for the most part, portrayed as a victim. Even liberals have rushed to push aside her reprehensible, bigoted, and insane statements, in favor of asking, “What did Melanie Austin do to warrant this type of treatment by a national newspaper?” After all, she is a “woman who has suffered so much in her life.”

This is part of larger trend. As a member of the white working class, Austin has the cultural advantage of instilling sympathy for her plight. Other poor people — such as African Americans and Latinos — are more likely to provoke contempt, or even outright hostility and blame for somehow causing the degradation of the WWC and, by extension, America itself.

We see this in the descriptions of the white working class.

Most media accounts are careful to avoid stating that poor white people have failed to keep up with a changing world. Rather, these individuals have cruelly been left behind (note the passive voice).

They are not angry and rage-filled. Rather, they are shell-shocked and forced to endure “the collapse of a whole way of life.”

They are not embracing Trump for his xenophobic bile. Rather, they just feel “isolated and disillusioned,” and have made an honest mistake in following him. 

The point is clear. The WWC may be supporting the vilest presidential candidate in U.S. history, and they often spew horrific statements and even engage in overt violence. But deep down, they are salt-of-the-earth types who just got a bad deal. Have a little compassion for them.

Why is this? Well, for starters, members of the mainstream media can simply relate better to white people — even poor ones far removed from their elite journalistic circles. In fact, some journalists come from such a background, while reporters who hail from, say, Compton or East LA are fairly rare.

But it’s also because our default setting for empathy and compassion still centers on white people. They remain our cultural mainstays, and the central figures in our stories and the stand-ins for our national moods. To date, the white experience has been synonymous with the American experience.

However, we are living in a new era, and as such, a natural question arises when we think about the WWC who are supporting Trump.

And that question is an offensive one, but here it is: Why should we feel sorry for them?

I'll address this question in my next post.

Grand Larceny

Well, that didn’t last long.

The GOP candidate for president had been suspiciously quiet for some time about immigration, and he has even gone a fair amount of time without badmouthing Latinos or saying that we’re a just one huge pack of rapists.

Of course, he’s been pretty busy lately, trying to wave away his open admissions of sexual assault and picking fights with members of his own party and implying that our whole democratic process is a total sham.

But, god bless him, he will always find a way to come back to blaming Hispanics for everything that is wrong in America. In fact, now he’s blaming Latinos for things that haven’t even gone wrong yet, but that might (in his paranoid delusions) happen at some point in the future. 

Yes, I’m referring to Donald Trumps’ recent assertion that “there is tremendous voter fraud,” largely because “illegal immigrants are voting all over the country.”

That is indeed a serious allegation, one that I’m sure he has researched thoroughly and for which he has overwhelming evidence.

Ha, just kidding — proof is for chumps.

No, the idea that undocumented immigrants are stealing votes is just another in a long — very, very long — list of conspiracy theories, internet rumors, and baseless accusations that Trump has flung into the faces of the American people, hoping that at least a few million of us will buy his bullshit.

As I’m sure you know, voter fraud is rare in America, and undocumented immigrants casting ballots is even rarer.

Therefore, the idea that millions of swarthy invaders will rob Trump of his rightful victory is so bizarre, so pathetic, that anyone who believes it probably is insane enough to think an alien force, not of this world, is attacking humanity.

Furthermore, insisting that the undocumented will sway the election is the amped-up, remixed version of shouting that “illegals” are stealing our jobs and stealing our country and stealing… well, who knows what else they’re stealing.

But if you’re a Trump fan, you likely believe this conspiracy theory too. After all, you’ve already accepted the idea that that zombies are more likely to vote for Democrats.

And yes, now that you mention it, this is the perfect segue to plugging my novel Zombie President, being serialized here and soon to be published in book, ebook, and audiobook forms.

In any case, when you go to the polls this November, rest assured that the Hispanic guy in line behind you is here legally, and that you don’t need to monitor him, and that nobody is fixing the machines to register nineteen million votes for Hillary Clinton that she didn’t get.

And when you walk out of that voting booth, just be grateful that this damn election is over.